[...] Rousseau was not the kind of man with whom one would share one's picnic. He was the worst kind of hypochondriac – one who really is always ill – and that most dangerous of paranoiacs – one who really is persecuted. Even so, at the heart of an 18th-century Enlightenment devoted to reason and civilisation, this maverick intellectual spoke up for sentiment and nature. He was not, to be sure, as besotted by the notion of the noble savage as some have considered. But he was certainly a scourge of the idea of civilisation, which struck him for the most part as exploitative and corrupt.What would Rousseau make of our selfish age? 300 years after Rousseau's birth, the great Enlightenment philosopher would surely be horrified by modern Europe. (The Guardian)
In this, he was a notable precursor of Karl Marx. Private property, he wrote, brings war, poverty and class conflict in its wake. It converts "clever usurpation into inalienable right". Most social order is a fraud perpetrated by the rich on the poor to protect their privileges. The law, he considered, generally backs the strong over the weak; justice is largely a weapon of violence and domination, while culture, science, the arts and religion are harnessed to the task of preserving the status quo. The institution of the state has "bound new fetters on the poor and given new powers to the rich". For the benefit of a few ambitious men, he comments, "the human race has been subjected to labour, servitude and misery".
He was not, as it happens, opposed to private property as such. His outlook was that of the petty-bourgeois peasant, clinging to his hard-won independence in the face of power and privilege. He sometimes writes as though any form of dependence on others is despicable. Yet he was a radical egalitarian in an age when such thinkers were hard to find. Almost uniquely for his age, he also believed in the absolute sovereignty of the people. To bow to a law one did not have a hand in creating was a recipe for tyranny. Self-determination lay at the root of all ethics and politics. Human beings might misuse their freedom, but they were not truly human without it.
What would this giant of Geneva have thought of Europe 300 years on from his birth? He would no doubt have been appalled by the drastic shrinking of the public sphere. His greatest work, The Social Contract, speaks up for the rights of the citizenry in the teeth of private interests. He would also be struck by the way the democracy he cherished so dearly is under siege from corporate power and a manipulative media. Society, he taught, was a matter of common bonds, not just a commercial transaction. In true republican fashion, it was a place where men and women could flourish as ends in themselves, not as a set of devices for promoting their selfish interests.
The same, he thought, should be true of education. Rousseau ranks among the great educational theorists of the modern era, even if he was the last man to put in charge of a classroom. Young adults, he thought, should be allowed to develop their capabilities in their distinctive way. They should also delight in doing so as an end in itself. In the higher education systems of today's world, this outlandish idea is almost dead on its feet. It is nearly as alien as the notion that the purpose of education is to serve the empire. Universities are no longer educational in any sense of the word that Rousseau would have recognised. Instead, they have become unabashed instruments of capital. Confronted with this squalid betrayal, one imagines he would have felt sick and oppressed. As, indeed, he usually did.
Friday, June 29, 2012
What Would Rousseau Say?
What would the author of The Social Contract say about its demise?
Posted by escapefromwisconsin at 8:11 PM